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Posts Tagged ‘Spiritual’

On Glory  

[And this brings me to] the other sense of glory—glory as brightness, splendor, luminosity. We are to shine as the sun, we are to be given the Morning Star. I think I begin to see what it means. In one way, of course, God has given us the Morning Star already: you can go and enjoy the gift on many fine mornings if you get up early enough. What more, you may ask, do we want? Ah, but we want so much more—something the books on aesthetics take little notice of. 
 
But the poets and the mythologies know all about it. We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. That is why we have peopled air and earth and water with gods and goddesses and nymphs and elves—that, though we cannot, yet these projections can enjoy in themselves that beauty, grace, and power of which Nature is the image. That is why the poets tell us such lovely falsehoods. 
 
They talk as if the west wind could really sweep into a human soul; but it can’t. They tell us that “beauty born of murmuring sound” will pass into a human face; but it won’t. Or not yet. For if we take the imagery of Scripture seriously, if we believe that God will one day give us the Morning Star and cause us to put on the splendor of the sun, then we may surmise that both the ancient myths and the modern poetry, so false as history, may be very near the truth as prophecy. 
 
At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendors we see. But all the leaves of the New Testament are rustling with the rumor that it will not always be so. 
 
Some day, God willing, we shall get in. When human souls have become as perfect in voluntary obedience as the inanimate creation is in its lifeless obedience, then they will put on its glory, or rather that greater glory of which Nature is only the first sketch.
 
The Weight of Glory: And Other Addresses. Copyright © 1949, C. S. Lewis Pte. Ltd. Copyright renewed © 1976, revised 1980 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
And that greater glory, the full communion with God, is prepared in us here below. When we accept that preparation and choose to follow God’s will, we get a taste of glory. That taste of glory is the Eden God created for us in life. However, it is only a taste. The true experience is achieved only on the other side.
 
Tasting for the future,
Z gardener
 

 

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On Death

About death, I go through different moods, but the times when I can desire it are never, I think, those when this world seems harshest. On the contrary, it is just when there seems to be most of Heaven already here that I come nearest to longing for the patria. It is the bright frontispiece [which] whets one to read the story itself. All joy (as distinct from mere pleasure, still more amusement) emphasis’s our pilgrim status: always reminds, beckons, awakes desire. Our best havings are wantings.
 
The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
When we are closest to joy, we are closest to heaven. So, if we truly believe in heaven, we would most want it when we experience the earthly aspects of joy. Death will bring the believer into full joy. Loving life is not mutually exclusive from loving the true joy that is the true source of love and life.
 
Living in and looking for looking for more heaven,
Z gardener
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On Heaven

The symbols under which Heaven is presented to us are (a) a dinner party, (b) a wedding, (c) a city, and (d) a concert. It would be grotesque to suppose that the guests or citizens or members of the choir didn’t know one another. And how can love of one another be commanded in this life if it is to be cut short at death?
 
Think of yourself just as a seed patiently waiting in the earth: waiting to come up a flower in the Gardener’s good time, up into the real world, the real waking. I suppose that our whole present life, looked back on from there, will seem only a drowsy half- waking. We are here in the land of dreams. But cock-crow is coming.
 
The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
Here is what we can know about heaven. First, we can experience an earthly form of it here and now by seeking and following God’s will. Lastly, we can know that everything that is good, joyful, happy, peaceful and fulfilling will exist there in full, and that all the good things in our earthly life will be there in its truest and best manifestation. As for the details, I can patiently wait and excitedly imagine what joy will be there.
 
Having heaven,
Z gardener
 
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On Desiring Heaven

There have been times when I think we do not desire heaven; but more often I find myself wondering whether, in our heart of hearts, we have ever desired anything else. 
 
You may have noticed that the books you really love are bound together by a secret thread. You know very well what is the common quality that makes you love them, though you cannot put it into words: but most of your friends do not see it at all, and often wonder why, liking this, you should also like that. 
 
Again, you have stood before some landscape, which seems to embody what you have been looking for all your life; and then turned to the friend at your side who appears to be seeing what you saw—but at the first words a gulf yawns between you, and you realize that this landscape means something totally different to him, that he is pursuing an alien vision and cares nothing for the ineffable suggestion by which you are transported. Even in your hobbies, has there not always been some secret attraction which the others are curiously ignorant of—something, not to be identified with, but always on the verge of breaking through, the smell of cut wood in the workshop or the clap-clap of water against the boat’s side?
 
The Problem of Pain. Copyright © 1940, C. S. Lewis Pte. Ltd. Copyright restored © 1996 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
It is this writer’s opinion that all our desires at their base, are really the desire for peace. That secret thread that runs through all desire is to be experienced fully and ultimately is heaven. But, we are able to access that peace here and now by following the will of God and returning to God when we err or stray. So today, it is my prayer that this peace that “surpasses all understanding” will find each of us every day.
 
God’s peace,
Z gardener
 
Author’s note: Today, another new sister has blessed us with her presence in the garden. She is a minister and doctor who works to heal our brothers and sisters inside and out. Welcome to the Good Morning Garden, sister.

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On Goodness
 
There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him. And the higher and mightier it is in the natural order, the more demoniac it will be if it rebels. It’s not out of bad mice or bad fleas you make demons, but out of bad archangels. The false religion of lust is baser than the false religion of mother-love or patriotism or art: but lust is less likely to be made into a religion.
 
The Great Divorce. Copyright © 1946, C. S Lewis Pte. Ltd. Copyright renewed 1973 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
When we are in harmony with and undivided from the will of God, we achieve goodness. Rebellion against the will of God produces disharmony and exposes us to every human weakness of attitude, behavior and spirit. When we allows these weaknesses to dictate our thoughts, words and deeds we are subjected to every form of negative human behavior. When we engage in or allow these negative human behaviors, we hurt ourselves and those around us. 
 
So today, let us harmonize our will with God’s and enjoy all the goodness this world has to offer. It is ours for the taking.
 
Goodness through Godness,
Z gardener
 
Author’s note: Today we are blessed with two new gardeners. One is spreading God’s word through a personal ministry and one is a beloved cousin who seeks to bring joy to those around him. Brothers, welcome to the Good Morning Garden.
 
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On Sin

 
 
Traditional doctrine points to a sin against God, an act of disobedience, not a sin against the neighbor. And certainly, if we are to hold the doctrine of the Fall in any real sense, we must look for the great sin on a deeper and more timeless level than that of social morality.
 
This sin has been described by Saint Augustine as the result of Pride, of the movement whereby a creature (that is, an essentially dependent being whose principle of existence lies not in itself but in another) tries to set up on its own, to exist for itself. Such a sin requires no complex social conditions, no extended experience, no great intellectual development. From the moment a creature becomes aware of God as God and of itself as self, the terrible alternative of choosing God or self for the center is opened to it. 
 
This sin is committed daily by young children and ignorant peasants as well as by sophisticated persons, by solitaries no less than by those who live in society: it is the fall in every individual life, and in each day of each individual life, the basic sin behind all particular sins: at this very moment you and I are either committing it, or about to commit it, or repenting it.
 
The Problem of Pain. Copyright © 1940, C. S. Lewis Pte. Ltd. Copyright restored © 1996 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
 
As opined many times in this space, sin; all sin, flows from the false illusion of separation. Separation from God, from others or from the universe. It is the indivisibility of existence that makes us all part of the same thing, God. When we let our sensory perception rule our spiritual perception, we fall victim to this false notion of separation from God and others because we appear so to the naked eye and physical senses. It is an illusion that sets us up for all sin and unrighteousness. 
 
Today, let us embrace our oneness with God and with each other so the true reality of joy and peace are revealed to us.
 
In unity,
Z gardener

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On God Wanting Us

You ask ‘for what’ God wants you. Isn’t the primary answer that He wants you. We’re not told that the lost sheep was sought out for anything except itself [Matthew 18:12-14Luke 15:3-7]. Of course, He may have a special job for you: and the certain job is that of becoming more and more His.
 
The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
It is quite simple. God wants us, just as any father wants their child. And God wants us to become our very best, just as any loving father would. And, like a good father, God allows us to find our way by telling us the way, helping us when we stumble, suffering with us when we fall and nurturing us as we stand and heal. Lastly, like our earthly father always should, God forgives us when we repent and shows mercy for our transgressions once repented. As above, so below. 
 
Thank you Father,
Z gardener
 
Author’s Note: After three weeks in the Horn Island wilderness, this scribe returns to The Good Morning Garden tested, tired and true. Thanks to all who helped and those who prayed for this gardener. Attached is a photo of this special place.

 

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The sense of ownership in general is always to be encouraged. The humans are always putting up claims to ownership which sound equally funny in Heaven and in Hell and we must keep them doing so. Much of the modem resistance to chastity comes from men’s belief that they ‘own’ their bodies—those vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another! It is as if a royal child whom his father has placed, for love’s sake, in titular command of some great province, under the real rule of wise counselors, should come to fancy he really owns the cities, the forests, and the corn, in the same way as he owns the bricks on the nursery floor.
 
We produce this sense of ownership not only by pride but by confusion. We teach them not to notice the different senses of the possessive pronoun—the finely graded differences that run from ‘my boots’ through ‘my dog’, ‘my servant’, ‘my wife’, ‘my father’, ‘my master’ and ‘my country’, to ‘my God’. They can be taught to reduce all these senses to that of ‘my boots’, the ‘my’ 
of ownership.
 
The Screwtape Letters. Copyright © 1942, C. S. Lewis Pte. Ltd. Copyright restored © 1996 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
Brothers and sisters, do not let yourselves be confused by the false illusion of possession. It is the child of the false illusion of separation. It too, is no thing and represents only the absence of unity and communion. It is false in any sense or true meaning. One may think they own their boots, but to whom will the boots belong when the current “owner” leaves this plane?
 
Unconfused,
Z gardener

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On Humility

And that is enough to raise our thoughts to what may happen when the redeemed soul, beyond all hope and nearly beyond belief, learns at last that she has pleased Him whom she was created to please. There will be no room for vanity then. She will be free from the miserable illusion that it is her doing. With no taint of what we should now call self-approval she will most innocently rejoice in the thing that God has made her to be, and the moment which heals her old inferiority complex for ever will also drown her pride deeper than Prospero’s book. Perfect humility dispenses with modesty. If God is satisfied with the work, the work may be satisfied with itself: “it is not for her to bandy compliments with her Sovereign.”
 
The Weight of Glory: And Other Addresses. Copyright © 1949, C. S. Lewis Pte. Ltd. Copyright renewed © 1976, revised 1980 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
Oh what a wonderful day when our self-pride is nullified and our insecurities sink beyond reach. To be the joy we were created to bring, is to live in Eden and thereby please God.
 
 Be joy,
Z gardener

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More On Pride

 
If you want to find out how proud you are the easiest way is to ask yourself, ‘How much do I dislike it when other people snub me, or refuse to take any notice of me, or shove their oar in, or patronize me, or show off?’ The point is that each person’s pride is in competition with every one else’s pride. It is because I wanted to be the big noise at the party that I am so annoyed at someone else being the big noise. Two of a trade never agree. 
 
Now what you want to get clear is that Pride is essentially competitive—is competitive by its very nature— while the other vices are competitive only, so to speak, by accident. Pride gets no pleasure out of having something, only out of having more of it than the next man. We say that people are proud of being rich, or clever, or good-looking, but they are not. They are proud of being richer, or cleverer, or better-looking than others. If everyone else became equally rich, or clever, or good-looking there would be nothing to be proud about. It is the comparison that makes you proud: the pleasure of being above the rest. 
 
Once the element of competition has gone, pride has gone. That is why I say that Pride is essentially competitive in a way the other vices are not. . . . . Greed may drive men into competition if there is not enough to go round; but the proud man, even when he has got more than he can possibly want, will try to get still more just to assert his power. Nearly all those evils in the world which people put down to greed or selfishness are really far more the result of Pride.
 
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
And now we get to the kernel of truth that underlies what Lewis calls “the center of Christian morals”  and “that by which the devil became the devil”…pride. The competitive nature of pride is based on the false illusion of separation, the results of which are known as sin. To be “better than someone else” we must first succumb to the lie that we are separate from the other person. As we learned in America, and as stated by the Supreme Court, separate is inherently unequal. It is not only the law, but also our faith upon which that law is based, that describes sin as the false notion of separation from God and others.
 
So, the false perception of separation leads to the sin of pride, the greatest of sins, the gateway sin, the sin which blinds us to the light and subjects us to the dark, the absence, the no thing. Today Father, let us remove the blinding scales of false separation and pride from our eyes, so we can see all things by the true light and see clearly the Eden that is waiting here for us.
 
Seeing clearly,
Z gardener

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