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On Forgiveness

I find that when I think I am asking God to forgive me I am often in reality (unless I watch myself very carefully) asking Him to do something quite different. I am asking Him not to forgive me but to excuse me. But there is all the difference in the world between forgiving and excusing. 
 
Forgiveness says “Yes, you have done this thing, but I accept your apology, I will never hold it against you and everything between us two will be exactly as it was before.” But excusing says “I see that you couldn’t help it or didn’t mean it, you weren’t really to blame.”. . .
 
Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse, after all allowances have been made, and seeing it in all its horror, dirt, meanness and malice, and nevertheless being wholly reconciled to the man who has done it.
 
The Weight of Glory: And Other Addresses. Copyright © 1949, C. S. Lewis Pte. Ltd. Copyright renewed © 1976, revised 1980 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

 

The only unforgivable sin is one for which we do not repent, for which we think no forgiveness is needed, and/or for that which we have not admitted or accepted.
 
Forgiveness must be sought by a person who has accepted their sin, turned away from it and asked to be forgiven for it. It can not be given to those who believe they do not need it.
 
Seeking forgiveness,
Z gardener

On Heaven

 
 
But God will look to every soul like its first love because He is its first love. Your place in heaven will seem to be made for you and you alone, because you were made for it—made for it stitch by stitch as a glove is made for a hand.
 
The Problem of Pain. Copyright © 1940, C. S. Lewis Pte. Ltd. Copyright restored © 1996 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

 

All the love lacked or lost; all of the dreams dashed or deferred; all of the peace denied or delayed; all that is good and right and joyful will be ours when we are one with the one from whom we came.
 
Being one,
Z gardener
I agree: the only thing one can usually change in one’s situation is oneself. And yet one can’t change that either—only ask Our Lord to do so, keeping on meanwhile with one’s sacraments, prayers, and ordinary rule of life. One mustn’t fuss too much about one’s state. 
 
The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

 

The state we must be concerned with is the state of our mind, heart and will. That is best supported by keeping the pilgrim’s way each day. As within, so without.
 
In state,

Z gardener

On Happiness

What Satan put into the heads of our remote ancestors was the idea that they could “be like gods”—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—the long terrible story of man trying to find something other than God which will make him happy.
 
God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.
 
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights

 

Indeed, we are Gods; not so we can live in false separation, but in unity with God and each other. Hell is the illusion of separation from God. We can not be happy apart from God because we can not be separated from God. We can only delude ourselves that we are separate. When we try to eliminate God from our lives or we fail to recognize God, we simply blind ourselves to the truth and stumble in the dark.
 
To live in joy, rise above hurt and exist in peace, we must accept and live in God. That is where we find Eden, heaven and the real us.
 
Being one,
 
Z gardener

On Self Denial

To shrink back from all that can be called Nature into negative spirituality is as if we ran away from horses instead of learning to ride. There is in our present pilgrim condition plenty of room (more room than most of us like) for abstinence and renunciation and mortifying our natural desires. But behind all asceticism the thought should be, ‘Who will trust us with the true wealth if we cannot be trusted even with the wealth that perishes?’ Who will trust me with a spiritual body if I cannot control even an earthly body? 
 
These small and perishable bodies we now have were given to us as ponies are given to schoolboys. We must learn to manage: not that we may some day be free of horses altogether but that some day we may ride bare-back, confident and rejoicing, those greater mounts, those winged, shining and world- shaking horses which perhaps even now expect us with impatience, pawing and snorting in the King’s stables. Not that the gallop would be of any value unless it were a gallop with the King; but how else— since He has retained His own charger—should we accompany Him?
 
Miracles: A Preliminary Study. Copyright 1947 C. S. Lewis Pte. Ltd. Copyright renewed © 1947 C. S. Lewis Pte. Ltd. Revised 1960, restored 1996 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
Rising above self does not mean ignoring or eschewing our physical world and its realities. God created an Eden for us and we are to live fully in it. Attempting to avoid, deny or eliminate our natural carnal selves is useless and harmful. It is better, and is our job to live into reality and manifest God in it. That is impossible if we are blind to our physical existence. We are to learn to ride, not to hide.
 
Riding on,
Z gardener

On Bereavement

 
 
 
I (believe that we can be) divinely supported at the time of our terrible calamity. People often are. It is afterwards, when the new and bleaker life is beginning to be a routine, that one often feels one has been left rather unaided. I am sure one is not really so. God’s presence is not the same as the feeling of God’s presence and He may be doing most for us when we think He is doing least.
 
Loneliness, I am pretty sure, is one of the ways by which we can grow spiritually. Until we are lonely we may easily think we have got further than we really have in Christian love; our (natural and innocent, but merely natural, not heavenly) pleasure in being loved—in being, as you say, an object of interest to someone—can be mistaken for progress in love itself, the outgoing active love which is concerned with giving, not receiving. It is this latter which is the beginning of sanctity.
 
But of course you know all this: alas, so much easier to know in theory than to submit to day by day in practice! Be very regular in your prayers and communions: and don’t value special ‘guidances’ any more than what comes through ordinary Christian teaching, conscience, and prudence.
 
The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
Enough said!
Z gardener

On Hell

[The fictional George MacDonald is speaking.]“There are only two kinds of people in the end: those who say to God, ‘Thy will be done’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in Hell choose it. Without that self-choice, there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek, find. To those who knock, it is opened.”. . .
 
“Hell is a state of mind—ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly.”. . .
 
“Hell is smaller than one pebble of your earthly world: but it is smaller than one atom of this world, the Real World. Look at yon butterfly. If it swallowed all Hell, Hell would not be big enough to do it any harm or to have any taste. . . .
“A damned soul is nearly nothing: it is shrunk, shut up in itself. Good beats upon the damned incessantly as sound waves beat on the ears of the deaf, but they cannot receive it. Their fists are clenched, their teeth are clenched, their eyes fast shut. First they will not, in the end they cannot, open their hands for gifts, or their mouths for food, or their eyes to see.”
 
“Then no one can ever reach them?”
 
“Only the Greatest of all can make Himself small enough to enter Hell. For the higher a thing is, the lower it can descend—a man can sympathize with a horse but a horse cannot sympathize with a rat. Only One has descended into Hell.”
 
The Great Divorce. Copyright © 1946, C. S Lewis Pte. Ltd. Copyright renewed 1973 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
We create our hell by accepting the false illusion of separation from God and others. It is indeed a state of mind, and that state of mind does not have to wait for death. In fact, it conceived and birthed here below, because it can not exist in heaven, the true reality.
 
So, let us open ourselves to heaven here, so we will have a home and be at home when we fully arrive there forever.
 
Thy will be done, Father,
Z gardener
 
Now it may surprise you to learn that in His [the Enemy’s] efforts to get permanent possession of a soul, He relies on the troughs even more than on the peaks; some of His special favorites have gone through longer and deeper troughs than anyone else. The reason is this. To us a human is primarily food; our aim is the absorption of its will into ours, the increase of our own area of self-hood at its expense. But the obedience which the Enemy demands of men is quite a different thing. 
 
One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself—creatures whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His. 
 
We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.
 
The Screwtape Letters. Copyright © 1942, C. S. Lewis Pte. Ltd. Copyright restored © 1996 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
According to this week’s Lectionary  bible verse from the book of John (on this the the seventh Sunday of Easter), “Like a roaring lion your adversary the devil prowls around, looking for someone to devour.” And, this is exactly how it happens. Like a vacuum, the no-thing attempts take from us and to “suck out” of us while the every-thing (God) wants to give to us and fill us to overflowing.
 
So, give thanks for the highs and the lows in life knowing that even our troughs are places where God’s giving will fill us with what we need to live in our Eden.
 
Being filled,
Z gardener
 
 

On Glory  

[And this brings me to] the other sense of glory—glory as brightness, splendor, luminosity. We are to shine as the sun, we are to be given the Morning Star. I think I begin to see what it means. In one way, of course, God has given us the Morning Star already: you can go and enjoy the gift on many fine mornings if you get up early enough. What more, you may ask, do we want? Ah, but we want so much more—something the books on aesthetics take little notice of. 
 
But the poets and the mythologies know all about it. We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. That is why we have peopled air and earth and water with gods and goddesses and nymphs and elves—that, though we cannot, yet these projections can enjoy in themselves that beauty, grace, and power of which Nature is the image. That is why the poets tell us such lovely falsehoods. 
 
They talk as if the west wind could really sweep into a human soul; but it can’t. They tell us that “beauty born of murmuring sound” will pass into a human face; but it won’t. Or not yet. For if we take the imagery of Scripture seriously, if we believe that God will one day give us the Morning Star and cause us to put on the splendor of the sun, then we may surmise that both the ancient myths and the modern poetry, so false as history, may be very near the truth as prophecy. 
 
At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendors we see. But all the leaves of the New Testament are rustling with the rumor that it will not always be so. 
 
Some day, God willing, we shall get in. When human souls have become as perfect in voluntary obedience as the inanimate creation is in its lifeless obedience, then they will put on its glory, or rather that greater glory of which Nature is only the first sketch.
 
The Weight of Glory: And Other Addresses. Copyright © 1949, C. S. Lewis Pte. Ltd. Copyright renewed © 1976, revised 1980 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
And that greater glory, the full communion with God, is prepared in us here below. When we accept that preparation and choose to follow God’s will, we get a taste of glory. That taste of glory is the Eden God created for us in life. However, it is only a taste. The true experience is achieved only on the other side.
 
Tasting for the future,
Z gardener
 

 

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“We know not what we shall be”; but we may be sure we shall be more, not less, than we were on earth. Our natural experiences (sensory, emotional, imaginative) are only like the drawing, like penciled lines on flat paper. If they vanish in the risen life, they will vanish only as pencil lines vanish from the real landscape, not as a candle flame that is put out but as a candle flame which becomes invisible because someone has pulled up the blind, thrown open the shutters, and let in the blaze of the risen sun.
 
The Weight of Glory: And Other Addresses. Copyright © 1949, C. S. Lewis Pte. Ltd. Copyright renewed © 1976, revised 1980 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights 
 
We are now but a mere reflection of our heavenly existence, a three dimensional finite image of an infinite reality; like viewing a three dimensional hologram of something instead of experiencing the actual thing itself.
 
So, when we find heaven, we will not be something else, we will be the ultimate manifestation of us, our best and true self. Then we will be experiencing instead of looking at a reflection of experience.
 
No, our candle will not be dimmer, nor will it be something else. It will become the light so bright that the reality around it is fully illuminated. We will become the light yet will remain the candle. 
 
Becoming the light,
Z gardener
 
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