Good Morning Garden

I believe (in the existence of the devil) not in the sense that it is part of my creed, but in the sense that it is one of my opinions. My religion would not be in ruins if this opinion were shown to be false. Till that happens—and proofs of a negative are hard to come by—I shall retain it. It seems to me to explain a good many facts. It agrees with the plain sense of Scripture, the tradition of Christendom, and the beliefs of most men at most times. And it conflicts with nothing that any of the sciences has shown to be true.

 

TO MARY NEYLAN, who had told Lewis she was going to resume the prac- tice of her faith after years of alienation and theological struggle: 

 

 

Congratulations . . . on your own decision. I don’t think this decision comes either too late or too soon. One can’t go on thinking it over for ever; and one can begin to try to be a disciple before one is a professed theologian. In fact they tell us, don’t they, that in these matters to act on the light one has is almost the only way to more light. Don’t be worried about feeling that, or about feeling at all. 

 

s to what to do, I suppose the normal next step, after self-examination repentance and restitution, is to make your Communion; and then to continue as well as you can, praying as well as you can . . . and fulfilling your daily duties as well as you can. And remember always that religious emotion is only a servant. . . . This, I say, would be the obvious course. If you want anything more e.g. Confession and Absolution which our church enjoins on no-one but leaves free to all—let me know and I’ll find you a director. If you choose this way, remember it’s not the psychoanalyst over again: the confessor is the representative of Our Lord and declares His forgiveness—his advice or ‘understanding’ though of real, is of secondary importance.

 

For daily reading I suggest (in small doses) Thomas à Kempis’ ‘Imitation of Christ’ and the ‘Theologia Germanica’…and of course the Psalms and New Testament. Don’t worry if your heart won’t respond: do the best you can. You are certainly under the guidance of the Holy Ghost, or you wouldn’t have come where you now are: and the love that matters is His for you—yours for Him may at present exist only in the form of obedience. He will see to the rest.

 

This has been great news for me I need hardly say. You have all my prayers (not that mine are worth much).

 

 

 

 

Of course taking in the poor illegitimate child is ‘charity’. Charity means love. It is called Agape in the New Testament to distinguish it from Eros (sexual love), Storgë (family affection) and Philia (friendship) [E.g., I John 4:9]. So there are 4 kinds of ‘love’, all good in their proper place, but Agape is the best because it is the kind God has for us and is good in all circumstances. (There are people I mustn’t’ feel Eros towards, and people I can’t feel Storge or Philia for; but I can practice Agape to God, Angels, Man and Beast, to the good and the bad, the old and the young, the far and the near.

 

You see Agape is all giving, not getting. Read what St. Paul says about it in First Corinthians Chap. 13. Then look at a picture of Charity (or Agape) in action in St. Luke, chap 10 v. 30–35. And then, better still, look at Matthew chap 25 v. 31–46: from which you see that Christ counts all that you do for this baby exactly as if you had done it for Him when He was a baby in the manger at Bethlehem: you are in a sense sharing in the things His mother did for Him. Giving money is only one way of showing charity: to give time and toil is far better and (for most of us) harder. And notice, though it is all giving—you needn’t expect any reward— how you do gets rewarded almost at once.

 

Yes, I know one doesn’teven want to be cured of one’s pride because it gives pleasure. But the pleasure of pride is like the pleasure of scratching. If there is an itch one does want to scratch: but it is much nicer to have neither the itch nor the scratch. As long as we have the itch of self-regard we shall want the pleasure of self-approval; but the happiest moments are those when we forget our precious selves and have neither, but have everything else (God, our fellow-humans, animals, the garden and the sky) instead.

 

Yes, I do believe people are still healed by miracles by faith: but of course whether this has happened in any one particular case, is not so easy to find out.

 

 

Before I became a Christian I do not think I fully realized that one’s life, after conversion, would inevitably consist in doing most of the same things one had been doing before, one hopes, in a new spirit, but still the same things.

 

From The Weight of Glory
Compiled in Words to Live By

Are not all lifelong friendships born at the moment when at last you meet another human being who has some inkling (but faint and uncertain even in the best) of that something which you were born desiring, and which, beneath the flux of other desires and in all the momentary silences between the louder passions, night and day, year by year, from childhood to old age, you are looking for, watching for, listening for? You have never had it. All the things that have ever deeply possessed your soul have been but hints of it—tantalizing glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear. 

 

But if it should really become manifest—if there ever came an echo that did not die away but swelled into the sound itself—you would know it. Beyond all possibility of doubt you would say ‘Here at last is the thing I was made for.’ We cannot tell each other about it. It is the secret signature of each soul, the incommunicable and unappeasable want, the thing we desired before we met our wives or made our friends or chose our work, and which we shall still desire on our deathbeds, when the mind no longer knows wife or friend or work. While we are, this is. If we lose this, we lose all.

 

From The Problem of Pain
Compiled in A Year with C.S. Lewis

My friendship is not ended. His death has had the very unexpected effect of making death itself look quite different. I believe in the next life ten times more strongly than I did. At moments it seems almost tangible. Mr. Dyson, on the day of the funeral, summed up what many of us felt, ‘It is not blasphemous’, he said ‘To believe that what was true of Our Lord is, in its less degree, true of all who are in Him. They go away in order to be with us in a new way, even closer than before.’ A month ago I would have called this silly sentiment. Now I know better. He seems, in some indefinable way, to be all around us now. I do not doubt he is doing and will do for us all sorts of things he could not have done while in the body. 

 

From The Collected Letters of C.S. Lewis, Volume II
Compiled in Yours, Jack

 

 

Talk to me about the truth of religion and I’ll listen gladly. Talk to me about the duty of religion and I’ll listen submissively. But don’t come talking to me about the consolations of religion or I shall suspect that you don’t understand.

 

From A Grief Observed
Compiled in Words to Live By

 

 

Of course I know that the Enemy also wants to detach men from themselves, but in a different way. Remember always, that He really likes the little vermin, and sets an absurd value on the distinctness of every one of them. When He talks of their losing their selves, He only means abandoning the clamour of self-will; once they have done that, He really gives them back all their personality, and boasts (I am afraid, sincerely) that when they are wholly His they will be more themselves than ever. Hence, while He is delighted to see them sacrificing even their innocent wills to His, He hates to see them drifting away from their own nature for any other reason. And we should always encourage them to do so.

 

From The Screwtape Letters
Compiled in A Year with C.S. Lewis

God is the only comfort. He is also the supreme terror: the thing we most need and the thing we most want to hide from. He is our only possible ally, and we have made ourselves His enemies. Some people talk as if meeting the gaze of absolute goodness would be fun. They need to think again. They are still only playing with religion. 

 

Goodness is either the great safety or the great danger—according to the way you react to it. And we have reacted the wrong way. . . . Of course, I quite agree that the Christian religion is, in the long run, a thing of unspeakable comfort. But it does not begin in comfort; it begins in the dismay I have been describing, and it is no use at all trying to go on to that comfort without first going through that dismay. 

 

In religion, as in war and everything else, comfort is the one thing you cannot get by looking for it. If you look for truth, you may find comfort in the end: if you look for comfort you will not get either comfort or truth—only soft soap and wishful thinking to begin with and, in the end, despair.

 

From Mere Christianity
Compiled in Words to Live By

 

Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always has existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has—by what I call ‘good infection’. Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.

From Mere Christianity
Compiled in A Year with C.S. Lewis

Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

It is time for the Holy Ghost to arise in us through our acceptance of the fatherhood of God. It is our choice whether we accept our divine birthright. So, why don’t we start today?