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Archive for July, 2014

I find I must borrow yet another parable from George MacDonald. Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised.
 
But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of—throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.
 
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

 

How hard it may seem to turn your house over to someone else to rearrange as they choose. But that is exactly what we do when we accept God’s call. We turn our lives over to his will so that we may be remade according to God’s plan. As difficult as this may seem, the reward is to discover how to live in the Eden we were given here, and to receive the eternal birthright of those reborn as God’s children.
 
Knowing this, let us all say, “Come into my house, Lord and make me into your temple”.
 
Being God’s,
Z gardener

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On Heaven

Redeemed humanity is still young, it has hardly come to its full strength. But already there is joy enough in the little finger of a great saint such as yonder lady to waken all the dead things of the universe into life.
Everything becomes more and more itself. Here is joy that cannot be shaken. Our light can swallow up your darkness; but your darkness cannot now infect our light. No, no, no. Come to us. We will not go to you. Can you really have thought that love and joy would always be at the mercy of frowns and sighs? Did you not know they were stronger than their opposites?
The Great Divorce. Copyright © 1946, C. S Lewis Pte. Ltd. Copyright renewed 1973 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
It is impossible for darkness to overcome or infect light  because darkness is the absence of light. It can not exist where there is light. In fact, darkness does not “exist” at all, except as the lack of something; light.
 
Now joy, smiles, love and all that “exists'” in our light will also never be overcome except in their absence. So, brothers and sisters, express the light that exists in you; and thereby conquer, banish, dispel and dispense that darkness in this world that can only fill the void of light left unexpressed or un-demonstrated by us, here below.. 
 
When you do “let your light shine” it will illuminate the Garden called Eden that God created us to inhabit, and therein we will experience the true reality revealed by that light, “on earth as it is in Heaven”.
 
Shine on, you crazy diamond,
 
Stan

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And then one or other dies. And we think of this as love cut short; like a dance stopped in mid-career or a flower with its head unluckily snapped off—something truncated and therefore, lacking its due shape. I wonder. If, as I can’t help suspecting, the dead also feel the pains of separation (and this may be one of their purgatorial sufferings), then for both lovers, and for all pairs of lovers without exception, bereavement is a universal and integral part of our experience of love. It follows marriage as normally as marriage follows courtship or as autumn follows summer. It is not a truncation of the process but one of its phases; not the interruption of the dance, but the next figure. 
 
We are ‘taken out of ourselves’ by the loved one while she is here. Then comes the tragic figure of the dance in which we must learn to be still taken out of ourselves though the bodily presence is withdrawn, to love the very Her, and not fall back to loving our past, or our memory, or our sorrow, or our relief from sorrow, or our own love.
 
A Grief Observed. Copyright © 1961 by N. W. Clerk, restored 1996 C. S. Lewis Pte. Ltd. Preface by Douglas H. Gresham copyright © 1994 by Douglas H. Gresham. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Just as there can be no human life without birth, there is can be no human life without death. The good news here is that God has given us a path to overcome our own death through our faith. God also provides a way for us to deal with the loss of those we love who die. We are to pray for them and keep them in our hearts just as when they were here with us. Also, God provides us the hope of reunion with them in joy and peace everlasting. Until that time, we must endure the reality of physical separation by communing with them in spirit.

 
Until then,
Z gardener 

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Very often the only way to get a quality in reality is to start behaving as if you had it already. That is why children’s games are so important. They are always pretending to be grown-ups—playing soldiers, playing shop. But all the time, they are hardening their muscles and sharpening their wits so that the pretense of being grown-up helps them to grow up in earnest.
 
Now, the moment you realize ‘Here I am, dressing up as Christ,’ it is extremely likely that you will see at once some way in which at that very moment the pretense could be made less of a pretense and more of a reality. You will find several things going on in your mind which would not be going on there if you were really a son of God. Well, stop them. Or you may realize that, instead of saying your prayers, you ought to be downstairs writing a letter, or helping your wife to wash- up. Well, go and do it.
 
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

 

 
 
One of this scribe’s best friends and mentors used to say, “fake it, ’til you make it”. Lewis offers a slightly different twist today. It almost like he is saying, “make it while you fake it”. In other words, we should make our reality fit a child of god, while growing into our destiny as that child.
 
If we act as if we are children of God, we will become the children that God the creator intended us to be. As within, so without.
 
Making it,
Z gardener

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On Falling

No amount of falls will really undo us if we keep picking our- selves up each time. We shall of course be very muddy and tattered children by the time we reach home. But the bathrooms are all ready, the towels put out, & the clean clothes are in the airing cupboard. The only fatal thing is to lose one’s temper and give it up. It is when we notice the dirt that God is most present in us; it is the very sign of His presence.
The Collected Letters of C. S. Lewis, Volume II: Family Letters 1905-1931. Copyright © 2004 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

In order to properly pick ourselves, we must try to understand how and why we fell; learn from the fall and turn away from that which tripped us. It is in this falling and getting up that we fully experience human existence. It is also when we truly experience spiritual existence and communion with God. Verily, if humans could live without falling, we would likely think we had no need for God. 

 
Falling up,
Z gardener

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On Morality

 
 
I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke. Everyone there is filled full with what we should call goodness as a mirror is filled with light. But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at the source from which it comes. 
 
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Think about that! They are too busy looking at the source from which goodness comes. That is our great challenge; to focus on God instead of ourselves and our reactions to God. First we must come to God and then must make God the focus upon which we concentrate. “Come to me, ye who are weary and heavy burdened, and I will give you rest”. This does not say a word about our personal morality or guilt. It says to focus on God and turn to God for our peace and for our goodness.

 
Turning to God,
Z gardener

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Teachers will tell you that the laziest boy in the class is the one who works hardest in the end. They mean this. If you give two boys, say, a proposition in geometry to do, the one who is prepared to take trouble will try to understand it. The lazy boy will try to learn it by heart because, for the moment, that needs less effort. But six months later, when they are preparing for an exam, that lazy boy is doing hours and hours of miserable drudgery over things the other boy understands, and positively enjoys, in a few minutes. Laziness means more work in the long run. Or look at it this way. In a battle, or in mountain climbing, there is often one thing which it takes a lot of pluck to do; but it is also, in the long run, the safest thing to do. If you funk it, you will find yourself, hours later, in far worse danger. The cowardly thing is also the most dangerous thing.
 
It is like that here. The terrible thing, the almost impossible thing, is to hand over your whole self—all your wishes and precautions—to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is to remain what we call ‘ourselves’, to keep personal happiness as our great aim in life, and yet at the same time be ‘good’. We are all trying to let our mind and heart go their own way — centered on money or pleasure or ambition—and hoping, in spite of this, to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown.
 
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

There are no shortcuts to living in Eden here or Heaven above. We must give our will, desires, fears and hopes to God. if we do, we can not fail. If we do not, we can not succeed spiritually. Simple, yet hard. But it is the easiest way in the end. Remember that Jesus said ” My yoke is easy and my burden is light”.

 
Taking his yoke,
Z gardener

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It is right and inevitable that we should be much concerned about the salvation of those we love. But we must be careful not to expect or demand that their salvation should conform to some ready-made pattern of our own. Some Protestant sects have gone very wrong about this. They have a whole program of ‘conviction’, ‘conversion,’ et cetera, marked out, the same for everyone, and will not believe that anyone can be saved who doesn’t go through it ‘just so’. But (see the last chapter of Problem of Pain) God has His own unique way with each soul.
 
There is no evidence that St. John even underwent the same kind of ‘conversion’ as St. Paul. It’s not essential to believe in the devil; and I’m sure a man can get to Heaven without being accurate about Methuselah’s age. Also, as MacDonald says, ‘the time for saying comes seldom, the time for being is always there.’ What we practice, not (save at rare intervals) what we preach, is usually our great contribution to the conversion of others.
 
The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Every soul has an individual pathway to God. They may all share certain characteristics, milestones and challenges, but each is unique. It can be no other way. Just as each of us are unique creatures with unique experiences, strengths and weaknesses, so is our path to God unique.

 
And we all know the wisdom of the ages that affirms, “it is what you do, not what you say that matters most”. So, let us say and do that which God instructs as he guides us along our unique pilgrimage to communion with God. In so doing, we assure that everything we encounter on that path will be for our best good. That is peace.
 
Doing it,
Z gardener

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On Love

 
Even while we kill and punish we must try to feel about the enemy as we feel about ourselves—to wish that he were not bad, to hope that he may, in this world or another, be cured: in fact, to wish his good. That is what is meant in the Bible by loving him: wishing his good, not feeling fond of him nor saying he is nice when he is not.
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

 

Love is universal or it is nothing. It is not to be parsed out just to those we know, who are like us or can help us. No, it is to be felt and expressed to everyone, even the enemy one is confronting. 
 
Is that hard? Yes, it is among the hardest things to do. If humans were created just to do the easy things, we likely would still be one-celled organisms.
 
To the children of God is given the lot to love all and to model the life of Christ. This Christ was the one who sought forgiveness and God’s understanding for those who were torturing him and crucifying him. Anything we have to endure will likely not be that hard. But hard or not, it is our charge.
 
Z gardener

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This is the whole of Christianity. There is nothing else. It is so easy to get muddled about that. It is easy to think that the Church has a lot of different objects—education, building, missions, holding services. Just as it is easy to think the State has a lot of different objects—military, political, economic, and what not. But in a way things are much simpler than that.
The State exists simply to promote and to protect the ordinary happiness of human beings in this life. A husband and wife chatting over a fire, a couple of friends having a game of darts in a pub, a man reading a book in his own room or digging in his own garden— that is what the State is there for. And unless they are helping to increase and prolong and protect such moments, all the laws, parliaments, armies, courts, police, economics, etc., are simply a waste of time.
In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose. It is even doubtful, you know, whether the whole universe was created for any other purpose.
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.
 
We were created to become the children of God, little Christs as Lewis puts it. The church and all of Christianity are here to facilitate our becoming children of God and to facilitate our life as part of God’s family. When the church, the faith or any practitioner of the faith becomes a barrier to that progression, they or it should be rejected.
 
Those entities, philosophies, actions or beliefs that bring you into God’s family are to be accepted and followed. Even without the biblical truth, a faith tradition, a church or religious leaders, Noah, Moses, Abraham and other early church leaders found God and became God’s own.
 
So today, let us hear God’s voice whether together or alone, and let us follow all that voice teaches, with or without structure, scripture or religion if necessary. Just do it.
 
Doing it,
Z gardener

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