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Archive for July, 2011

Agree Quickly

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing (Matthew 5:25-26).

Jesus is stressing here the instruction contained in his injunction to “watch and pray.” It is ever so much easier to overcome a difficulty if you tackle it at its first appearance than it will be after the trouble has had time to establish itself in your mentality; to dig itself in, as the soldiers say. The moment a difficulty presents itself to your attention, quietly affirm the Truth, giving it no chance to dig itself in.

On the other hand, by thinking about your difficulty, you incorporate it into your mentality, and if you go on doing this long enough, it may be exceedingly difficult to get rid of it.

Jesus, when he wished to drive home a particularly important point, employed a graphic illustration from everyday life. In those times the law governing debtors was extremely severe. When a man found himself in debt, it behooved him to come to terms with his creditors as quickly as possible. Even at the present day it is important for the debtor to keep his case from coming into court, for the longer the case drags on the more lawyers’ fees, court dues, and expenses of various kinds accumulate, all piled on top of the debt proper. So it is with the various difficulties that present themselves to us in our daily lives.

It is easier to put out a fire in the wastebasket than in the whole house. Conflict is like a fire, the sooner we put water on it, the lesser will be the damage. When conflicts arise between us, let us work fast to find a solution and apply it. When no solution is available, then we must minimize the damage and repair that which has been done.

When we have paid our dues, then we must forgive the other party to the conflict and release our feelings about them to God. For when we forgive the offender, we free ourselves form the offense. Then, freed of both the offense and the damage, we may walk freely with God in the garden he created for us.

Just a closer walk with thee,
Z gardener

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Danger of Anger

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee;
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift (Matthew 5:23-24).

Indignation, resentment, the desire to punish other people, the desire to “get even,” the feeling “it serves him right”; all these things form a quite impenetrable barrier to spiritual power. Jesus says that if you are bringing a gift to the altar, and you remember that your brother has anything against you, you must put down your gift and go make peace with your brother; when you have done that, your offering will be acceptable.

Jesus builds up this tremendous lesson in the Oriental tradition. He says first that whoever is angry with his brother shall be in danger; second that to be hostile to another, is to be in grave danger; and finally that to hold so low an opinion about a fellow creature as to consider him outside the pale, is to shut ourselves off from any hope of spiritual fruit while we remain in this state of mind.

Note carefully that the King James version of the Bible here makes a serious error, which has been corrected in the revised version. It interpolates a phrase not in the earliest manuscripts and makes Jesus say, “Whoever is angry without a cause”; which is a manifest absurdity. No sane person gets angry without what he deems to be a cause. What Jesus said was that whoever is angry with his brother under any circumstances is in danger.

“D” is the only difference between anger and danger. Anger is a detour to danger.

Peace,
Z gardener

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Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council; but whosoever shall say, Thou fool, shall be in danger of hell fire (Matthew 5:21-22).

The Old Law said “Thou shalt not kill,” but Jesus says that even to want to kill, nay, event to be angry with your brother, is sufficient to keep you out of the Kingdom of Heaven. It was a distinct gain when primitive people could be persuaded not to murder but to develop sufficient self-control to master their anger. Spiritual demonstration demands that anger itself be overcome. It is simply not possible to get any experience of God worth talking about, or to exercise spiritual power until you have gotten rid of resentment and condemnation. You can have either your demonstration or your indignation, but you cannot have both.

That which we carry in our hearts, will be that which we live in our lives. If we are bearing resentment, anger or hatred in our thoughts, we will express them in our words and deeds. Then our lives will be condemned to demonstrate those inner experiences in our outer reality. In other words, we will ourselves poison our gardens with the very things we hate and which lock us out of the garden God created for us.

It is this writer’s prayer that each of us will honestly face our resentments and declare them to be our mortal enemy; and, that we will rid ourselves of them. Then, each us us can free ourselves of this burden that denies us peace and the presence of God in our lives, so we can walk with God in the joy and love God wants for us.

Free at last,

Z gardener

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What of the man who is conscious of considerable moral imperfection, perhaps of the habit of grave sin, and is at the same time sincerely desirous of spiritual growth? Is he to relinquish the quest for spiritual knowledge until he has first reformed his conduct? By no means. As a matter of fact any attempt to improve himself morally without spiritual aid is foredoomed to failure. The thing to do is to pray regularly and to throw the responsibility for success upon God. The man must carry on, no matter how many times he may fail. Let him keep affirming that God is helping him, and that his own real nature is spiritual and perfect. In this way moral regeneration and spiritual unfoldment will go hand in hand. The Christian life does not require that we possess perfection of character, or else, which of us would be able to live it? What it does require is honest, genuine striving for that perfection.

…he that is perfect in knowledge is with thee (Job 36:4).

It is our imperfection that drives our journey to know God. And while imperfection will always be our lot in life, it is not our enemy. Pride and refusal to accept it is.

So today, let us embrace the fact of our imperfection and turn to God for our improvement.

Turning to God,

Z gardener

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